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Column: Deprogram | Salvo 46

AI Apprehension

Is Artificial Intelligence Taking Over? Or Is a Fashionable Panic Afoot? by Denyse O'Leary

. . . AI will make a big difference, Marks reckons, but not by producing brains with metal shells. Rather, he laments, Google knows where he is every second of the day, and where we are, too. No authoritarian regime in history, not even 1984 in fiction, had such potential power. . . . ►►►

Feature: Headquarters | Salvo 44

Grounded Faith

Sinking Roots for Youth Ministry in an Age of Advanced Skepticism by Terrell Clemmons

. . . Millennials are the first generation of Americans to grow up in a culture where skepticism is the default setting. Their parents may have accepted "because my church says so," but they're not buying that. And really, why should they? Instead of aiming for "sticky faith" then, what parents and leaders need to work toward is a grounded faith. And in an environment of default skepticism, this will require beginning at the beginning: Does God exist? . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Camouflage | Salvo 43

Revolution 101

How the 'New Civics' Is Fomenting Civil Unrest by Terrell Clemmons

. . . Applying course content to community-based activities, service-learning projects give students experiential opportunities in "real world contexts." That all sounds good, you think. Sure, reality will probably chip away some of your daughter's youthful idealism, but hey, in an era of protests and campus anarchy, what's not to like about community service and civic responsibility? Unfortunately, there may be a lot not to like about it. And once her coursework gets underway, you'll probably need some help making sense of what is going on with it. . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Feature | Salvo 37

You Gotta Believe

Atheist or Not, You Already Have More Faith Than You Realize by James S. Spiegel

. . . You might say that your belief in the reliability of your senses is an article of faith. After all, it is something that you hold to be true without conclusive proof. Moreover, it is a conviction that has practical consequences for every moment of your waking life. Wherever you go and whatever you do, you conduct yourself according to this conviction that your senses are reliable. In short, you devoutly trust your senses. This is just one of the ways that all of us live by faith, regardless of what our particular worldviews happen to be. There are many other unprovable beliefs that we all share. Faith, it seems, is not really an option but is fundamental to the human condition. . . . ►►►

Department: Reconnaissance | Salvo 32

To Those Who Wait

You Can't Have It All by Mark Oshinskie

. . . Perhaps most fundamentally, the willingness to postpone conception until one's late thirties is based on the culturally encouraged but mistaken notion that women and men are equal in all ways, including biologically. Laws and cultural messages can foster notions of gender equality, but biology does not conform to these notions. Though it seems paradoxical to say it—perhaps because they were so widely touted as boons to women—synthetic birth control and abortion have placed women at a great disadvantage relative to men. . . . ►►►

Column: Deprogram | Salvo 43

Up for Grabs

In Science, When 'Anything Goes,' Everything Goes by Denyse O'Leary

. . . Ruse reflects on the role played by popular science celebrities in spreading the postmodern approach: "Science is an inflated medium of exchange these days . . . but its value has been eroded by the charlatans making obviously partisan and sometimes wild and contradictory 'scientific' claims." Pop science celebrities have been around for as long as any of us can remember. But Ruse chronicles a subtle shift. Both Stephen Hawking and Neil deGrasse Tyson have made clear that philosophy is either "dead" or "a useless enterprise," something one certainly did not hear from past icons like Albert Einstein. . . . ►►►

Department: Camouflage | Salvo 33

Unnatural Births

Assisted Reproductive Technologies & Their Side Effects by Terrell Clemmons

. . . In 2006, Angela Collins and Margaret Elizabeth Hanson, a lesbian couple from Port Hope, Ontario, wanted to have a family. They selected a donor identified as possessing an IQ of 160, a bachelor of science in neuroscience, a master's degree in artificial intelligence, and who was working on his Ph.D. in neuroscience engineering. He had also been described as an eloquent speaker and mature beyond his years. They bought his sperm from Georgia-based Xytex Corporation, and Collins gave birth to a . . . . . . ►►►

Column: Headquarters | Salvo 38

Doctors Delusional

Transgender Disorder & Really Bad Psychiatry by Boris Vatel

. . . Lacking diagnostic means that produce quantitative evidence of a person's condition, such as blood tests, or unambiguous visual data, such as what one sees on a microscope slide or an MRI image, the field of psychiatry relies on a complex set of mental constructs for its notions of normality and pathology. However, inherent to that set of mental constructs is the notion that there is such a thing as verifiable, objective reality. To suggest that there is no such thing as objective reality, or that reality is less important than what one wishes it were, renders the entire concept of psychiatric disorder invalid. In fact, the only way to accept the transgender phenomenon as psychiatrically normal is to say that, as a measure of reality, physical evidence is subordinate to what a person believes about or wishes for himself. And on that logic, we have no basis for calling anyone delusional. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Department: Logistics | Salvo 42

God & the Gaps

A Response to Data-Free Models for Origins by Hugh Ross

. . . By resting their case for nonbelief on Christians' inability to refute every imaginable non-empirical (non-evidence-based) hypothesis for our universe and life, some nontheists present us with an impossible challenge. What they demand would require complete knowledge not only of the physical universe but also of everything that could conceivably exist beyond the universe. The problem here is obvious. Given that our powers of investigation are constrained by the space-time dimensions of the cosmos, no human mind nor any device created by human minds can ever assemble a complete database cataloging all the properties of the universe, let alone what lies beyond. Our inability to ever gain absolute proof, however, does not mean that we cannot access adequate practical validation of the need for a Creator. . . . ►►►

Salvo 46

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