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Web Exclusive | Salvo 45

Saving Truth on Human Sexuality

How Does Christianity Differ from Other Religions On Homosexuality? It's Probably Not How You Think by Terrell Clemmons

. . . "Sorry if this is off topic," the young woman stammered into the microphone, "but, um, I've searched for answers and I can't seem to find any, so I thought I'd come tonight and ask you guys. Where does Christianity, if it does at all, differ on homosexuality as opposed to other religions, and if so, how?" Her quivering lips and trembling hands revealed the magnitude of struggle it had taken just to voice the question. The auditorium fell silent as all eyes turned to Abdu Murray, who had just taken part in a university open forum on major world religions. . . . "There are only so many worldviews to choose from," he began. And none of them would provide an answer that unconditionally validates her humanity. None, that is, except for one. But before getting to that one, he surveyed the others. . . . ►►►

Feature: Headquarters | Salvo 44

Grounded Faith

Sinking Roots for Youth Ministry in an Age of Advanced Skepticism by Terrell Clemmons

. . . Millennials are the first generation of Americans to grow up in a culture where skepticism is the default setting. Their parents may have accepted "because my church says so," but they're not buying that. And really, why should they? Instead of aiming for "sticky faith" then, what parents and leaders need to work toward is a grounded faith. And in an environment of default skepticism, this will require beginning at the beginning: Does God exist? . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Camouflage | Salvo 42

The Darwin Tales

It's Time to Remit Darwinian Storytelling to the Annals of History by Terrell Clemmons

. . . . . . For if there truly is no way of determining what is "fit" other than by seeing what survives, then Darwin was arguing in a self-confirming circle: the survival of the survivors. In rhetorical terms, this is what's called a tautology—a statement that is true by definition, due to the construction of the language by which it is expressed. In effect, Darwin's proposed mechanism—natural selection—rested on the observation that "Survivors survive." To which any clear-thinking middle-school student might say, "Well, duh." . . . . . . ►►►

Feature | Salvo 41

It's Beyond Us

Extraordinary Claims Need an Extraordinary Cosmos by Regis Nicoll

. . . Panspermiais a fringe scientific theory, but the multiverse theory has gone mainstream over the last couple of decades. Its proponents, like Neil deGrasse Tyson, assert that our cosmos is part of a "multiverse" that contains an infinite number of universes, ensuring that the intricate network of coincidences necessary for our existence will have been actualized. Accounts of how these universes came about rival anything imagined by H. G. Wells or Gene Roddenberry. Here are a few: . . . ►►►

Department: Logistics | Salvo 41

Deep-Seated Rights

What They Are & Why You Have Them by Steve Jones

. . . The consequence of this failure to understand what the word [rights] meant, said Maritain, would be that the Declaration would be treated as something open to interpretation. States would be free to reinterpret, limit, and eventually rescind rights recognized and detailed in the thirty articles of the Declaration. Despite its auspicious beginnings at the drafting stage, the document quickly showed itself to lack any real teeth. Maritain's concerns were not hyperbole or hysteria. His warning that the Declaration would fail to protect the rights of individuals has been played out time and again on the international stage. . . . ►►►

Department: Camouflage | Salvo 41

Whirled Views

A Framework for Mapping Reality & Engaging Ideological Confusion by Terrell Clemmons

. . . Salvo readers should be familiar with the concept of agenda—driven science, and to those who listen with an ear to discern it, it's clear that Sagan, Rose, and Tyson are using science as they understand it to advance an agenda—to influence the way people think, with the aim of changing their behavior. This is the stuff of propaganda, and like most propaganda, Cosmos served up a slickly produced package of truths, half-truths, and subtle lies, skillfully laced with running undercurrents of moralistic appeals to emotion. How does one respond to wholesale agendas like this without coming off as an abject contrarian? Try the worldview reset. . . . ►►►

Feature | Salvo 41

Eye Openers

Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson

. . . The factors that lead to faith are diverse, and every former atheist has walked a unique path to God. When Cardinal Ratzinger was once asked how many ways there are to God, he replied, "As many ways as there are people. For even within the same faith each man's way is an entirely personal one." Of course, the future pope was not endorsing the view that "all religions are equal" but rather that there seems to be a unique combination of factors, or steps, that moves each convert towards belief in God. . . . ►►►

Feature | Salvo 40

Champ Change

Darwinism's Rumble in the Jungle by Regis Nicoll

. . . Darwin's theory of evolution was founded on the pillars of natural selection, random and unguided natural processes, gradualism, and common descent—the validity, of which, say its evangelists, comes from the strength of the evidence. But despite the best efforts of its handlers to keep the pillars of evolution propped up with peppered moths, missing links, and other just-so stories, the champ has been showing signs of fatigue for some time now. Over a decade ago, British historian Paul Johnson noted that "the Darwinian brand of evolution is becoming increasingly vulnerable as the progress of science reveals its weaknesses." And here's why. . . . ►►►

Column: Headquarters | Salvo 38

Doctors Delusional

Transgender Disorder & Really Bad Psychiatry by Boris Vatel

. . . Lacking diagnostic means that produce quantitative evidence of a person's condition, such as blood tests, or unambiguous visual data, such as what one sees on a microscope slide or an MRI image, the field of psychiatry relies on a complex set of mental constructs for its notions of normality and pathology. However, inherent to that set of mental constructs is the notion that there is such a thing as verifiable, objective reality. To suggest that there is no such thing as objective reality, or that reality is less important than what one wishes it were, renders the entire concept of psychiatric disorder invalid. In fact, the only way to accept the transgender phenomenon as psychiatrically normal is to say that, as a measure of reality, physical evidence is subordinate to what a person believes about or wishes for himself. And on that logic, we have no basis for calling anyone delusional. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►



Salvo 45

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