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Department: Camouflage | Salvo 45

Firm Steps to Rehab

What Families Need to Know About the Addiction Treatment Industrial Complex by Terrell Clemmons

. . . From its humble beginnings, 12-Step has spread to become the standard method of treatment in nearly all addiction treatment facilities in the U.S. And while it has worked well in traditional AA settings, where members voluntarily come together for mutual support in pursuit of a common goal, the rehab industry, which has exploded in recent decades, may be another matter. . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Column: Undercover | Salvo 32

Cornering Your Market

Why Premium Sex Is Your Best Bet for Relational Success by Terrell Clemmons

. . . Isn't it strange that something as intimate and private as sex has become, at least in the eyes of some, the fulcrum around which all relational life seems to turn? Or not turn. Take reactions to Lolo Jones for example, the rags-to-riches track and field star whose intention to save sex for marriage drew more coverage than her athletic success. "Lolo Jones should've had sex before that race," was one of the tamer digs fired her way, "because #SexisforWinners." Sex may well be for winners, but before making a definitive statement out of that, the smart single would do well to figure out which game she (or he) is trying to win. . . . ►►►

Feature | Salvo 37

You Gotta Believe

Atheist or Not, You Already Have More Faith Than You Realize by James S. Spiegel

. . . You might say that your belief in the reliability of your senses is an article of faith. After all, it is something that you hold to be true without conclusive proof. Moreover, it is a conviction that has practical consequences for every moment of your waking life. Wherever you go and whatever you do, you conduct yourself according to this conviction that your senses are reliable. In short, you devoutly trust your senses. This is just one of the ways that all of us live by faith, regardless of what our particular worldviews happen to be. There are many other unprovable beliefs that we all share. Faith, it seems, is not really an option but is fundamental to the human condition. . . . ►►►

Department: Collateral Damage | Salvo 32

Sexual Insanity

From Wilhelm Reich to the Vagina Lobby in Two Easy Steps by Terrell Clemmons

. . . Eight years after the Pill received FDA approval in 1960, Pope Paul VI published the encyclical Humanae Vitae. It predicted four ramifications of widespread contraceptive use: an overall decline in moral standards, a rise in infidelity, a decline in male respect for women, and the coercive exertion of reproductive control by governments. Reactions to the encyclical ranged from polite disregard to outright contempt. But time has proved Paul VI dead right on all counts. "Forty-plus years after Humanae Vitae," writes Mary Eberstadt, "there are more than enough ironies, both secular and religious, to make one swear there's a humorist in heaven"—at least, she noted soberly, for those who take their humor dark. . . . ►►►

Column: Headquarters | Salvo 24

Just Brilliant!

Three Things Only a PhD Can Believe by Louis Markos

. . . At times, this academic groupthink leads PhDs to defend issues that are indefensible and to give their allegiance to causes that are immoral or unethical. At other times, it leads them to believe things that are simply and demonstrably false—things that violate objective observation, common sense, and the collective experience of mankind. Indeed, colleges and universities across Europe and America brazenly teach their students three things that are so patently absurd that only a PhD could believe them. . . . ►►►

Feature | Salvo 41

Eye Openers

Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson

. . . The factors that lead to faith are diverse, and every former atheist has walked a unique path to God. When Cardinal Ratzinger was once asked how many ways there are to God, he replied, "As many ways as there are people. For even within the same faith each man's way is an entirely personal one." Of course, the future pope was not endorsing the view that "all religions are equal" but rather that there seems to be a unique combination of factors, or steps, that moves each convert towards belief in God. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Feature | Salvo 36

ETI In the Sky

What the Search for Extraterrestrial Intelligent Life Means for Us by Hugh Ross

. . . Whereas previous generations of astronomers lacked the telescope power needed to detect operating Dyson spheres, today's astronomers possess that capability. Four Swedish astronomers noticed that if Dyson spheres surrounded a large number of stars in a galaxy, both the apparent luminosity and the color of those stars, as seen from Earth, would change, while the galaxy's gravitational potential would remain unchanged.3 The team proceeded to search for records of such changes in the latest galaxy survey databases. But out of a sample of 1,359 spiral galaxies searched (only spiral galaxies are candidates for hosting advanced life4), the team failed to detect the existence of a single Kardashev III-level civilization. I am sorry to disappoint Stars Wars fans (or Star Trek fans), but apparently there is no faraway galaxy hosting a confederation of intelligent civilizations on thousands of planets. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Department: Logistics | Salvo 42

God & the Gaps

A Response to Data-Free Models for Origins by Hugh Ross

. . . By resting their case for nonbelief on Christians' inability to refute every imaginable non-empirical (non-evidence-based) hypothesis for our universe and life, some nontheists present us with an impossible challenge. What they demand would require complete knowledge not only of the physical universe but also of everything that could conceivably exist beyond the universe. The problem here is obvious. Given that our powers of investigation are constrained by the space-time dimensions of the cosmos, no human mind nor any device created by human minds can ever assemble a complete database cataloging all the properties of the universe, let alone what lies beyond. Our inability to ever gain absolute proof, however, does not mean that we cannot access adequate practical validation of the need for a Creator. . . . ►►►



Salvo 45

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  • Cornering Your Market: Why Premium Sex Is Your Best Bet for Relational Success by Terrell Clemmons
  • Eye Openers: Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson
  • These Irish Eyes Don't Blink: Phelim McAleer & Ann McElhinney: Journalists Worthy of the Name by Terrell Clemmons
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