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Column: Undercover | Salvo 46

Daring to Date

How a New Old Script Is Recivilizing Boy Meets Girl by Terrell Clemmons

. . . "So, you're willing to make out with somebody, take off some of your clothes, or all your clothes, do some stuff that's very intimate—and that's more casual than going for a cup of coffee with someone?" Once Cronin said it out loud, her students would see how crazy and nonsensical it was. . . . ►►►

Feature: Headquarters | Salvo 44

Grounded Faith

Sinking Roots for Youth Ministry in an Age of Advanced Skepticism by Terrell Clemmons

. . . Millennials are the first generation of Americans to grow up in a culture where skepticism is the default setting. Their parents may have accepted "because my church says so," but they're not buying that. And really, why should they? Instead of aiming for "sticky faith" then, what parents and leaders need to work toward is a grounded faith. And in an environment of default skepticism, this will require beginning at the beginning: Does God exist? . . . ►►►

Department: Parting Shot | Salvo 44

Deadly Harvest

Patriarchy & the Violence of Fatherless Men by James M. Kushiner

. . . Patriarchy is about fatherhood. It is about fathers raising boys and young men to become fathers themselves. A whole generation, or neighborhood, of boys without fathers will succumb to the chaos and violence of Beelzebub, Lord of the Flies. Wherever you find many fatherless young men not being trained for fatherhood, you will find most of today's violent crime. Family in Greek, patria, based on pater, is often translated as nation and is thus the root of patriotism. But where there are fewer and fewer fathers, there can be no enduring patria, no homeland, no security. . . . ►►►

Column: Headquarters | Salvo 28

Highly Creative

Three More Things Only a PhD Can Believe by Louis Markos

. . . In this essay, I will highlight three more absurdities that, despite their apparent differences, all hail from the same source. The attentive college student who takes classes in the sciences, the social sciences, or the humanities will quickly discern an unstated but unshakeable commitment to a grand scheme of cosmic evolution. Whether the subject being taught is biology, sociology, or literature, the professor will invariably proceed from an unquestioned faith in the factual truth and explanatory power of this vague, but all-encompassing evolutionary theory. And that faith, far from being confined to the laboratories of evolutionary biologists, is one that has entrenched itself at the heart of nearly all secular universities and, sadly, many Christian ones as well. . . . ►►►

Department: Collateral Damage | Salvo 32

Sexual Insanity

From Wilhelm Reich to the Vagina Lobby in Two Easy Steps by Terrell Clemmons

. . . Eight years after the Pill received FDA approval in 1960, Pope Paul VI published the encyclical Humanae Vitae. It predicted four ramifications of widespread contraceptive use: an overall decline in moral standards, a rise in infidelity, a decline in male respect for women, and the coercive exertion of reproductive control by governments. Reactions to the encyclical ranged from polite disregard to outright contempt. But time has proved Paul VI dead right on all counts. "Forty-plus years after Humanae Vitae," writes Mary Eberstadt, "there are more than enough ironies, both secular and religious, to make one swear there's a humorist in heaven"—at least, she noted soberly, for those who take their humor dark. . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Department: Reconnaissance | Salvo 32

To Those Who Wait

You Can't Have It All by Mark Oshinskie

. . . Perhaps most fundamentally, the willingness to postpone conception until one's late thirties is based on the culturally encouraged but mistaken notion that women and men are equal in all ways, including biologically. Laws and cultural messages can foster notions of gender equality, but biology does not conform to these notions. Though it seems paradoxical to say it—perhaps because they were so widely touted as boons to women—synthetic birth control and abortion have placed women at a great disadvantage relative to men. . . . ►►►

Feature | Salvo 41

Eye Openers

Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson

. . . The factors that lead to faith are diverse, and every former atheist has walked a unique path to God. When Cardinal Ratzinger was once asked how many ways there are to God, he replied, "As many ways as there are people. For even within the same faith each man's way is an entirely personal one." Of course, the future pope was not endorsing the view that "all religions are equal" but rather that there seems to be a unique combination of factors, or steps, that moves each convert towards belief in God. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Department: Camouflage | Salvo 36

Mind Control

Safeguarding Yours from the Modern Cult of Experts by Terrell Clemmons

. . . "Religious upbringing linked to less altruism," announced ScienceDaily. "Children from nonreligious homes are more generous, altruistic than observant ones," trumpeted Newsday. And the UK Guardian's header bordered on the childish: "Religious children are meaner than their secular counterparts." Science Codex at least showed enough restraint to headline its report in the form of a question, "Does religion make kids less generous?" Well, does it? Science said it. Does that settle it? Of course it doesn't. As apologist Frank Turek says, science doesn't say anything. Scientists do. And because scientists, science writers, and mainstream journalists are all fallible human beings, a level-headed response calls for some critical thinking every time a new finding is being heralded in the name of science. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►

Salvo 46

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