by Marcia Segelstein
Won’t there be huge ripple effects—for example, in terms of what’s normalized and taught in public schools?
Oh, sure. Of course, in many places public schools are already teaching a message about marriage and sexual morality that is profoundly contrary to the traditional teachings affirmed by Jews as well as Christians of all denominations. Institutions are coming under pressure in their hiring practices, for example, to conform to liberal ideology about marriage and sexuality.
Supporters of redefining marriage have made their argument in the form of an analogy with racial segregation and racial injustice, attempting to stigmatize, marginalize, and demonize Jews, Christians, Muslims, and others who believe in the traditional definition of marriage. And it’s been a very effective strategy despite the fact that it is intellectually bankrupt. The consequences of that strategy will play themselves out as people who oppose the teaching of the Abrahamic faiths and other faiths on sexuality and marriage depict those who seek to honor their convictions about marriage as bigots.
So, for example, anti-discrimination laws will be used to force churches to hire people who lead lives contrary to the Church’s teachings in their schools, in their social services, their soup kitchens, their drug rehab centers, and so on. This will have a terrible effect on the Church’s ministries because the success of those ministries hinges on those participating as providers sharing the faith-based convictions that inform the enterprise. Some—perhaps many—ministries, in order to protect their own consciences, will have to fold up. The same will be true for the teachings of Christian schools and probably Jewish and Muslim schools. Their accreditation would be placed in jeopardy. So there will be many grave consequences for freedom and for conscience.
And Salvo executive editor James Kushiner posted this elsewhere, from the interview. Also some enlightening answers here:
Salvo: One conservative Christian recently wrote that in the battle for traditional marriage, “Christians too often chose intolerance over charity when it came to how they treated gays.” Have we, as Christians, demonstrated a lack of love for gay people?
Robert George: No, we’ve been falsely accused of showing a lack of charity and a lack of love because that was very convenient to the arguments of the other side, a very effective tool. In fact, the overwhelming majority of people of all faiths who’ve been involved in the protection of marriage have gone out of their way, as the Catechism of the Catholic Church goes out of its way, to proclaim the truth that all men and woman are precious. Human beings have a profound and inherent dignity, an equal dignity, as creatures made in the very image and likeness of the Divine Creator and Ruler of the Universe.
This has never been something hidden. It has been frequently affirmed and re-affirmed, yet there are those who wish to refuse to hear it because it’s politically useful to their cause to depict Christians as mean-spirited or bigoted or hostile to people just because they don’t like something about them. It’s a slander. And for us to pretend that the slander is true is itself a sin against the truth. I’m all for confessing error and wrongdoing where error and wrongdoing have been committed. But I see no point in confessing sins that one has not committed, especially when doing so is the precise objective of those who wish unfairly to tar people or a movement as bigoted or hostile.