‘Gay Marriage’ is a Public Threat

Is opposition to gay ‘marriage’ about warding off a public threat, or policing private morality? Is it about imposing religiously-derived categories onto a secular public, or protecting our way of life?

These questions recently came to mind when I stumbled across an article written thirteen years ago by Frederica Mathewes-Green.

Mrs. Mathewes-Green is one of the most helpful and lucid thinkers of our era. Her writings and public speaking have been a source of much rich blessing for both my wife and me over the years. So I was naturally interested when I read some questions Frederica posed on her website about what she calls “anti-gay activism.”

Frederica Mathewes-Green

I fall into the category of what would probably be considered an “anti-gay activist” since I have been very involved in both Britain and the United States campaigning against the promotion of homosexuality in the schools and, more recently, same-sex ‘marriage.’ But perhaps these efforts are misplaced. Does the gay agenda really threaten marriage? Is homosexuality really a political issue, or just a question of private morality? These were some of the questions that Frederica’s thought-provoking article raised. Since the time when she wrote that article, David Dunn has argued that gay marriage will definitely not affect traditional marriage in any way. I’d like to suggest that both Mathewes-Green and Dunn may be being too optimistic and that the evidence from Canada shows that legalizing same-sex ‘marriage’ can be considered a public threat.

To be fair, at the beginning of the 21st century when Mathewes-Green wrote the above article, it was still possible to assume that gay rights only affected the homosexual community, and that what happens in the secular realm need not affect what happens in the rest of the world. But things have rapidly changed since then, and it has become increasingly clear that the goals of the gay community, if realized, would affect everyone, not merely themselves. To put it simply, gay rights in general, and gay ‘marriage’ in particular, represents a significant public threat.

At least, that is what I have argued in two articles I wrote for the Christian Voice website. In these articles I surveyed just a few of the many areas in which same-sex ‘marriage’ represents a threat to the public common good. To read these articles, click on the links below:

Liberty Is No War on Women

Here’s a book I wanted to bring to your attention. The description from Amazon:

The Left has accused supporters of limited government of waging a “War on Women.” In Liberty Is No War on Women, Lukas and Schaeffer take this charge apart. They demonstrate that liberals’ recipe for ever-bigger government backfires on women by eroding opportunity and true financial security, and explain how returning power to the people is the real key to women’s freedom. As Lukas and Schaeffer conclude, the “War on Women” rhetoric is fundamentally insulting to independent women and should be soundly rejected by all Americans.

Salvo had an interview with Ms. Carrie Lukas a while back. It’s well worth your time.

In the chapter “The Myth of Having It All,” you examine why it is that some women have been deceived—or have deceived themselves—into thinking they can have both a career and a strong family. Are these expectations the result of our culture actively promoting female supremacy?

Certainly much of the culture creates unrealistic expectations and a sense of entitlement. But the problem women face is that we often have conflicting desires. I talked to a lot of college women in the course of writing my book, and it was very common for these intelligent and ambitious young people to tell me that they expected to be both full-time moms and CEOs of major companies. Now, I’m not saying that no woman can accomplish both of these goals, but she’s going to have a tough time doing so. Often, “women’s studies” classes and groups like NOW [National Organization for Women] make it seem as though the problem women face in balancing work and family is caused by bad public policy or men who won’t do their share of the housework. But the real problem is simply a consequence of being human: We can’t be two places at once, and there are only 24 hours in a day. This means that we are going to face tough decisions and real tradeoffs when allocating our time.

Consequences of Legalizing Same-Sex ‘Marriage’

Marriage has always been the union of a man and a woman, and it is simply not possible to foresee the consequences of tampering with such an ancient and enduring institution.

The most significant ramifications of the Supreme Court opening the door for the federal definition of marriage to be changed would probably be long-term and should be measured in terms of centuries not years. It is simply not possible to foresee all the long-term consequences that could arise from tampering with such an ancient and enduring institution as marriage.

Having said that, one possible consequence that could come fairly quickly, however, in the area of paedophilia. A California Bill was recently put forward to prohibit giving a minor therapy to change his or her sexual orientation, even if the minor requests it. Republicans wanted to add an amendment specifying that, “pedophilia is not covered as an orientation” but Democrats defeated the amendment. Rep. Alcee Hastings justified this by saying that all sexual lifestyles should be protected under the Bill. (Read more about this in the article ‘Pedophilia Is A Sexual Orientation Under CA Bill?‘)

Let’s take the Democrats logic one step further. Once we legalize same-sex ‘marriage’ on the grounds that its prohibition represents discrimination against a certain orientation (namely homosexuality), then it will be hard to argue against those who suggest that we should legalize marriage to children on the grounds of not discrimination against those with the sexual orientation of paedophilia.

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How Homosexuality Stretches our Normalcy Fields and why the Future Will Always Feel Boring

In some of my Salvo articles I have used neuroscience to explain how errors and perversions become accepted through the plasticity of our brain structures. (For example, see my articles ‘Sex and the Kiddies’ and ‘The Neuro Transformers’.) But it is also possible to understand the process of normalization through parallels with the way technologies reach us.
In his fascinating article ‘Welcome to the Future Nauseous,’ Venkatesh Rao describes a phenomenon he termed “manufactured normalcy field.” A normalcy field is essentially the mechanism by which a novelty is incorporated into the larger conceptual metaphors built out of familiar experiences, so that when the novelty finally arrives it seems normal, and sometimes even boring.
Rao uses the example of the the internet, which was incorporated into our normalcy field by tapping into the document metaphor. By thinking of web pages in terms of documents, the cognitive effort required to assimilate the internet into existing human experience was minimized. The internet might have evolved through other metaphors being stretched to cover it, such as architecture. Imagine, for example, that instead of opening web pages (document metaphor) you went into people’s web houses (architectural metaphor). The actual metaphors we adopted to appreciate what is happening with the internet were governed by that technology’s historical path of descent, and also by the path of least cognitive resistance.
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