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Column: Deprogram | Salvo 46

AI Apprehension

Is Artificial Intelligence Taking Over? Or Is a Fashionable Panic Afoot? by Denyse O'Leary

. . . AI will make a big difference, Marks reckons, but not by producing brains with metal shells. Rather, he laments, Google knows where he is every second of the day, and where we are, too. No authoritarian regime in history, not even 1984 in fiction, had such potential power. . . . ►►►

Department: Parting Shot | Salvo 45

Mommy Nearest

The Priority of Motherhood by Marcia Segelstein

. . . Our culture needs to encourage and support women who put their children's needs ahead of their own, at least for a time. "The truth is," Komisar writes, "we can do everything in life, but not at the same time. We cannot raise healthy children if we are not there for them emotionally and physically." Society used to value motherhood instinctively. How could motherhood not be important? As C. S. Lewis said, "Children are not a distraction from more important work. They are the most important work." . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Great Escapes | Salvo 32

The Evolution Of a Christian

An Interview with Dr. Fazale Rana by James M. Kushiner

. . . As a scientist, you can be highly trained—but poorly educated. You don't take courses in the philosophy of science or the history of science. You just learn how to do science, and the training is basically, "Here, this is how you do science." And part of that training is the idea that you don't appeal to the supernatural. In retrospect, it's blatantly obvious, but as a scientist you are simply drinking the Kool-Aid: "This is how you do science." Phillip Johnson's work was helpful to me in pointing out the philosophical basis for science. He shows how the philosophical commitment to methodological naturalism results in claiming that the only way you can explain life's history is through evolution. Any competing model that employs design simply is not allowed on the table. That, to me, helped build skepticism. . . . ►►►

Department: Opening Salvo | Salvo 29

All Played Out

The Unsavory Legacy of Porn by James M. Kushiner

. . . I don't miss the Playboy Building with its 9-foot sign looking down on Michigan Avenue. As I passed by the various doctor's offices at the other former "Playboy Building," now busy with people coming to find out why their bodies aren't working properly and what can be done to heal them, I kept wondering what will it take for our cultural leaders to admit that the sexual revolution didn't work. The destruction of "ancient taboos and biblical morality" has led to disaster: broken homes, fatherless children (like Dorothy Stratten), abortion, venereal diseases, and sexual addictions—would any society flourish by promoting the underlying causes of such afflictions? . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Department: Person of Interest | Salvo 43

Feeding the Hungry

Norman Borlaug's Green Revolution by James Wanliss

. . . It is arguable that Norman Borlaug saved over a billion people. He is one of just a handful of people to have won the Nobel Peace Prize, the Presidential Medal of Freedom, and the Congressional Gold Medal. He was also awarded the Padma Vibhushan, India's second-highest civilian honor. Borlaug was born in Iowa on March 25, 1914. The child of a farmer, he received a Ph.D. in plant pathology and genetics in 1942 from the University of Minnesota and then set to work to develop genetically modified, . . . ►►►

Column: Deprogram | Salvo 43

Up for Grabs

In Science, When 'Anything Goes,' Everything Goes by Denyse O'Leary

. . . Ruse reflects on the role played by popular science celebrities in spreading the postmodern approach: "Science is an inflated medium of exchange these days . . . but its value has been eroded by the charlatans making obviously partisan and sometimes wild and contradictory 'scientific' claims." Pop science celebrities have been around for as long as any of us can remember. But Ruse chronicles a subtle shift. Both Stephen Hawking and Neil deGrasse Tyson have made clear that philosophy is either "dead" or "a useless enterprise," something one certainly did not hear from past icons like Albert Einstein. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Department: Camouflage | Salvo 36

Mind Control

Safeguarding Yours from the Modern Cult of Experts by Terrell Clemmons

. . . "Religious upbringing linked to less altruism," announced ScienceDaily. "Children from nonreligious homes are more generous, altruistic than observant ones," trumpeted Newsday. And the UK Guardian's header bordered on the childish: "Religious children are meaner than their secular counterparts." Science Codex at least showed enough restraint to headline its report in the form of a question, "Does religion make kids less generous?" Well, does it? Science said it. Does that settle it? Of course it doesn't. As apologist Frank Turek says, science doesn't say anything. Scientists do. And because scientists, science writers, and mainstream journalists are all fallible human beings, a level-headed response calls for some critical thinking every time a new finding is being heralded in the name of science. . . . ►►►

Department: Logistics | Salvo 42

God & the Gaps

A Response to Data-Free Models for Origins by Hugh Ross

. . . By resting their case for nonbelief on Christians' inability to refute every imaginable non-empirical (non-evidence-based) hypothesis for our universe and life, some nontheists present us with an impossible challenge. What they demand would require complete knowledge not only of the physical universe but also of everything that could conceivably exist beyond the universe. The problem here is obvious. Given that our powers of investigation are constrained by the space-time dimensions of the cosmos, no human mind nor any device created by human minds can ever assemble a complete database cataloging all the properties of the universe, let alone what lies beyond. Our inability to ever gain absolute proof, however, does not mean that we cannot access adequate practical validation of the need for a Creator. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Salvo 46

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