Tuesday, April 24, 2018 | Contact | FSJ | Returns, refunds, and privacy policy.

Feature | Salvo 37

You Gotta Believe

Atheist or Not, You Already Have More Faith Than You Realize by James S. Spiegel

. . . You might say that your belief in the reliability of your senses is an article of faith. After all, it is something that you hold to be true without conclusive proof. Moreover, it is a conviction that has practical consequences for every moment of your waking life. Wherever you go and whatever you do, you conduct yourself according to this conviction that your senses are reliable. In short, you devoutly trust your senses. This is just one of the ways that all of us live by faith, regardless of what our particular worldviews happen to be. There are many other unprovable beliefs that we all share. Faith, it seems, is not really an option but is fundamental to the human condition. . . . ►►►

Feature: Headquarters | Salvo 44

Grounded Faith

Sinking Roots for Youth Ministry in an Age of Advanced Skepticism by Terrell Clemmons

. . . Millennials are the first generation of Americans to grow up in a culture where skepticism is the default setting. Their parents may have accepted "because my church says so," but they're not buying that. And really, why should they? Instead of aiming for "sticky faith" then, what parents and leaders need to work toward is a grounded faith. And in an environment of default skepticism, this will require beginning at the beginning: Does God exist? . . . ►►►

Department: Parting Shot | Salvo 44

Deadly Harvest

Patriarchy & the Violence of Fatherless Men by James M. Kushiner

. . . Patriarchy is about fatherhood. It is about fathers raising boys and young men to become fathers themselves. A whole generation, or neighborhood, of boys without fathers will succumb to the chaos and violence of Beelzebub, Lord of the Flies. Wherever you find many fatherless young men not being trained for fatherhood, you will find most of today's violent crime. Family in Greek, patria, based on pater, is often translated as nation and is thus the root of patriotism. But where there are fewer and fewer fathers, there can be no enduring patria, no homeland, no security. . . . ►►►

Department: Great Escapes | Salvo 32

The Evolution Of a Christian

An Interview with Dr. Fazale Rana by James M. Kushiner

. . . As a scientist, you can be highly trained—but poorly educated. You don't take courses in the philosophy of science or the history of science. You just learn how to do science, and the training is basically, "Here, this is how you do science." And part of that training is the idea that you don't appeal to the supernatural. In retrospect, it's blatantly obvious, but as a scientist you are simply drinking the Kool-Aid: "This is how you do science." Phillip Johnson's work was helpful to me in pointing out the philosophical basis for science. He shows how the philosophical commitment to methodological naturalism results in claiming that the only way you can explain life's history is through evolution. Any competing model that employs design simply is not allowed on the table. That, to me, helped build skepticism. . . . ►►►

Department: Basic Training | Salvo 40

The Good Life

It's to Know, Serve & Love the Truth by James Altena

. . . What is a life well lived? What is an exemplary life—a life that I would wish to strive for, to emulate, to have others remember as worthy of admiration? What principles ought to guide me in living such a life? At the Christian university where I teach, every freshman must take an introductory liberal arts course that reflects upon this question. Typically, the initial essays I get in response are self-centered: life is all about "finding happiness," "living your dreams," "pursuing your passions." Why does no one ever mention being virtuous, or faithful, or living to serve others? Since I ask all my students to answer this question, I thought it right that I, too, should answer it. I hope my response will give my readers occasion to pause, to pose this question to themselves, and to answer it worthily. . . . ►►►

Feature | Salvo 42

Bot Behavior

Whether Humans or Robots, We Need Moral Programming by Richard W. Stevens

. . . for the human mind to possess knowledge and moral reasoning powers, there must be an outside source of that knowledge and power. The source would have to be intelligent enough to understand morality and skilled enough to instill the morality data and software into human minds. Dr. Zacharias is correct: morality, the software of good and evil, must come from a higher source than undirected physics, chemistry, or biological hardware. . . . ►►►

Column: Headquarters | Salvo 31

School Deform

How Common Core Promotes Cultural Engineering by Killing the Imagination by Robin Phillips

. . . America's founders understood that a healthy democracy requires that citizens learn to think critically, to ask questions, and to develop well-ordered faculties of reason and imagination. Citizens who were inculcated in the ways of sound thinking would be able to preserve the riches of our cultural heritage. This was the same vision articulated by Plato, who argued in The Republic that the highest goal of all education is knowledge of the Good. By contrast, when the architects of Common Core tried to describe the goal of education, they were unable to articulate anything higher than "college and career readiness" and "21st century literacy" for a "global economy." . . . ►►►

Column: Deprogram | Salvo 43

Up for Grabs

In Science, When 'Anything Goes,' Everything Goes by Denyse O'Leary

. . . Ruse reflects on the role played by popular science celebrities in spreading the postmodern approach: "Science is an inflated medium of exchange these days . . . but its value has been eroded by the charlatans making obviously partisan and sometimes wild and contradictory 'scientific' claims." Pop science celebrities have been around for as long as any of us can remember. But Ruse chronicles a subtle shift. Both Stephen Hawking and Neil deGrasse Tyson have made clear that philosophy is either "dead" or "a useless enterprise," something one certainly did not hear from past icons like Albert Einstein. . . . ►►►

Feature | Salvo 40

Champ Change

Darwinism's Rumble in the Jungle by Regis Nicoll

. . . Darwin's theory of evolution was founded on the pillars of natural selection, random and unguided natural processes, gradualism, and common descent—the validity, of which, say its evangelists, comes from the strength of the evidence. But despite the best efforts of its handlers to keep the pillars of evolution propped up with peppered moths, missing links, and other just-so stories, the champ has been showing signs of fatigue for some time now. Over a decade ago, British historian Paul Johnson noted that "the Darwinian brand of evolution is becoming increasingly vulnerable as the progress of science reveals its weaknesses." And here's why. . . . ►►►

Department: Camouflage | Salvo 36

Mind Control

Safeguarding Yours from the Modern Cult of Experts by Terrell Clemmons

. . . "Religious upbringing linked to less altruism," announced ScienceDaily. "Children from nonreligious homes are more generous, altruistic than observant ones," trumpeted Newsday. And the UK Guardian's header bordered on the childish: "Religious children are meaner than their secular counterparts." Science Codex at least showed enough restraint to headline its report in the form of a question, "Does religion make kids less generous?" Well, does it? Science said it. Does that settle it? Of course it doesn't. As apologist Frank Turek says, science doesn't say anything. Scientists do. And because scientists, science writers, and mainstream journalists are all fallible human beings, a level-headed response calls for some critical thinking every time a new finding is being heralded in the name of science. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Department: Logistics | Salvo 42

God & the Gaps

A Response to Data-Free Models for Origins by Hugh Ross

. . . By resting their case for nonbelief on Christians' inability to refute every imaginable non-empirical (non-evidence-based) hypothesis for our universe and life, some nontheists present us with an impossible challenge. What they demand would require complete knowledge not only of the physical universe but also of everything that could conceivably exist beyond the universe. The problem here is obvious. Given that our powers of investigation are constrained by the space-time dimensions of the cosmos, no human mind nor any device created by human minds can ever assemble a complete database cataloging all the properties of the universe, let alone what lies beyond. Our inability to ever gain absolute proof, however, does not mean that we cannot access adequate practical validation of the need for a Creator. . . . ►►►


Salvo 44

The Current Issue—Spring 2018

A Salvo Fake Ad

A Salvo Fake Ad

Salvo 43

Visit the blog of Salvo author Robin Phillips

  • Most Read Online:
  • Cornering Your Market: Why Premium Sex Is Your Best Bet for Relational Success by Terrell Clemmons
  • Eye Openers: Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson
  • These Irish Eyes Don't Blink: Phelim McAleer & Ann McElhinney: Journalists Worthy of the Name by Terrell Clemmons
A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

All material Ⓒ 2017. Salvo is published by The Fellowship of St. James.