Web Exclusive | Salvo 44

Saving Truth on Human Sexuality

How Does Christianity Differ from Other Religions On Homosexuality? It's Probably Not How You Think by Terrell Clemmons

. . . "Sorry if this is off topic," the young woman stammered into the microphone, "but, um, I've searched for answers and I can't seem to find any, so I thought I'd come tonight and ask you guys. Where does Christianity, if it does at all, differ on homosexuality as opposed to other religions, and if so, how?" Her quivering lips and trembling hands revealed the magnitude of struggle it had taken just to voice the question. The auditorium fell silent as all eyes turned to Abdu Murray, who had just taken part in a university open forum on major world religions. . . . "There are only so many worldviews to choose from," he began. And none of them would provide an answer that unconditionally validates her humanity. None, that is, except for one. But before getting to that one, he surveyed the others. . . . ►►►

Department: Parting Shot | Salvo 44

Deadly Harvest

Patriarchy & the Violence of Fatherless Men by James M. Kushiner

. . . Patriarchy is about fatherhood. It is about fathers raising boys and young men to become fathers themselves. A whole generation, or neighborhood, of boys without fathers will succumb to the chaos and violence of Beelzebub, Lord of the Flies. Wherever you find many fatherless young men not being trained for fatherhood, you will find most of today's violent crime. Family in Greek, patria, based on pater, is often translated as nation and is thus the root of patriotism. But where there are fewer and fewer fathers, there can be no enduring patria, no homeland, no security. . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Column: Undercover | Salvo 32

Cornering Your Market

Why Premium Sex Is Your Best Bet for Relational Success by Terrell Clemmons

. . . Isn't it strange that something as intimate and private as sex has become, at least in the eyes of some, the fulcrum around which all relational life seems to turn? Or not turn. Take reactions to Lolo Jones for example, the rags-to-riches track and field star whose intention to save sex for marriage drew more coverage than her athletic success. "Lolo Jones should've had sex before that race," was one of the tamer digs fired her way, "because #SexisforWinners." Sex may well be for winners, but before making a definitive statement out of that, the smart single would do well to figure out which game she (or he) is trying to win. . . . ►►►

Department: Collateral Damage | Salvo 32

Sexual Insanity

From Wilhelm Reich to the Vagina Lobby in Two Easy Steps by Terrell Clemmons

. . . Eight years after the Pill received FDA approval in 1960, Pope Paul VI published the encyclical Humanae Vitae. It predicted four ramifications of widespread contraceptive use: an overall decline in moral standards, a rise in infidelity, a decline in male respect for women, and the coercive exertion of reproductive control by governments. Reactions to the encyclical ranged from polite disregard to outright contempt. But time has proved Paul VI dead right on all counts. "Forty-plus years after Humanae Vitae," writes Mary Eberstadt, "there are more than enough ironies, both secular and religious, to make one swear there's a humorist in heaven"—at least, she noted soberly, for those who take their humor dark. . . . ►►►

Feature | Salvo 42

Bot Behavior

Whether Humans or Robots, We Need Moral Programming by Richard W. Stevens

. . . for the human mind to possess knowledge and moral reasoning powers, there must be an outside source of that knowledge and power. The source would have to be intelligent enough to understand morality and skilled enough to instill the morality data and software into human minds. Dr. Zacharias is correct: morality, the software of good and evil, must come from a higher source than undirected physics, chemistry, or biological hardware. . . . ►►►

Column: Undercover | Salvo 43

Hearts at Rest

Untangling Attractions, Addictions & Other Restless Loves by Terrell Clemmons

. . . As homosexuality was becoming more the rage in the 1980s, New Zealand journalist Briar Whitehead didn't know what to think about it all. As a Christian, she was even more confused because, if God said homosexuality was wrong, why didn't he just answer the prayers of homosexuals and change them when they asked? Nothing about it made sense to her, and no one in the church seemed to have any answers either. . . . ►►►

Department: Basic Training | Salvo 41

Improbably So

Fine-Tuning Is Unlikely, but Unlikely Things Happen All the Time by Tim Barnett

. . . This response may have some rhetorical force, but it makes a fundamental mistake. To expose the error, let me give you another illustration. Imagine your best friend has been murdered and the lead suspect is on trial. In fact, DNA evidence puts the suspect at the scene with the murder weapon in hand. As a result, the defense attorney turns to the jury and says, "The DNA evidence makes it highly unlikely that my client is innocent. But unlikely things happen all the time. For example, for you to exist, your mom and dad had to meet, fall in love, and have sex at just the right time. . . . Would any jury accept this response? I think we would have to say no. But why wouldn't they accept it? It is because there is a better explanation; namely, that the suspect really is the killer. . . . ►►►

Department: Camouflage | Salvo 33

Unnatural Births

Assisted Reproductive Technologies & Their Side Effects by Terrell Clemmons

. . . In 2006, Angela Collins and Margaret Elizabeth Hanson, a lesbian couple from Port Hope, Ontario, wanted to have a family. They selected a donor identified as possessing an IQ of 160, a bachelor of science in neuroscience, a master's degree in artificial intelligence, and who was working on his Ph.D. in neuroscience engineering. He had also been described as an eloquent speaker and mature beyond his years. They bought his sperm from Georgia-based Xytex Corporation, and Collins gave birth to a . . . . . . ►►►

Column: Headquarters | Salvo 38

Doctors Delusional

Transgender Disorder & Really Bad Psychiatry by Boris Vatel

. . . Lacking diagnostic means that produce quantitative evidence of a person's condition, such as blood tests, or unambiguous visual data, such as what one sees on a microscope slide or an MRI image, the field of psychiatry relies on a complex set of mental constructs for its notions of normality and pathology. However, inherent to that set of mental constructs is the notion that there is such a thing as verifiable, objective reality. To suggest that there is no such thing as objective reality, or that reality is less important than what one wishes it were, renders the entire concept of psychiatric disorder invalid. In fact, the only way to accept the transgender phenomenon as psychiatrically normal is to say that, as a measure of reality, physical evidence is subordinate to what a person believes about or wishes for himself. And on that logic, we have no basis for calling anyone delusional. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Department: Logistics | Salvo 42

God & the Gaps

A Response to Data-Free Models for Origins by Hugh Ross

. . . By resting their case for nonbelief on Christians' inability to refute every imaginable non-empirical (non-evidence-based) hypothesis for our universe and life, some nontheists present us with an impossible challenge. What they demand would require complete knowledge not only of the physical universe but also of everything that could conceivably exist beyond the universe. The problem here is obvious. Given that our powers of investigation are constrained by the space-time dimensions of the cosmos, no human mind nor any device created by human minds can ever assemble a complete database cataloging all the properties of the universe, let alone what lies beyond. Our inability to ever gain absolute proof, however, does not mean that we cannot access adequate practical validation of the need for a Creator. . . . ►►►



Salvo 44

The Current Issue—Spring 2018

A Salvo Fake Ad

A Salvo Fake Ad

Salvo 43

Visit the blog of Salvo author Robin Phillips

  • Most Read Online:
  • Cornering Your Market: Why Premium Sex Is Your Best Bet for Relational Success by Terrell Clemmons
  • Eye Openers: Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson
  • These Irish Eyes Don't Blink: Phelim McAleer & Ann McElhinney: Journalists Worthy of the Name by Terrell Clemmons
A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

All material Ⓒ 2017. Salvo is published by The Fellowship of St. James.