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Web Exclusive | Salvo 45

Saving Truth on Human Sexuality

How Does Christianity Differ from Other Religions On Homosexuality? It's Probably Not How You Think by Terrell Clemmons

. . . "Sorry if this is off topic," the young woman stammered into the microphone, "but, um, I've searched for answers and I can't seem to find any, so I thought I'd come tonight and ask you guys. Where does Christianity, if it does at all, differ on homosexuality as opposed to other religions, and if so, how?" Her quivering lips and trembling hands revealed the magnitude of struggle it had taken just to voice the question. The auditorium fell silent as all eyes turned to Abdu Murray, who had just taken part in a university open forum on major world religions. . . . "There are only so many worldviews to choose from," he began. And none of them would provide an answer that unconditionally validates her humanity. None, that is, except for one. But before getting to that one, he surveyed the others. . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Column: Headquarters | Salvo 28

Highly Creative

Three More Things Only a PhD Can Believe by Louis Markos

. . . In this essay, I will highlight three more absurdities that, despite their apparent differences, all hail from the same source. The attentive college student who takes classes in the sciences, the social sciences, or the humanities will quickly discern an unstated but unshakeable commitment to a grand scheme of cosmic evolution. Whether the subject being taught is biology, sociology, or literature, the professor will invariably proceed from an unquestioned faith in the factual truth and explanatory power of this vague, but all-encompassing evolutionary theory. And that faith, far from being confined to the laboratories of evolutionary biologists, is one that has entrenched itself at the heart of nearly all secular universities and, sadly, many Christian ones as well. . . . ►►►

Feature | Salvo 42

Bot Behavior

Whether Humans or Robots, We Need Moral Programming by Richard W. Stevens

. . . for the human mind to possess knowledge and moral reasoning powers, there must be an outside source of that knowledge and power. The source would have to be intelligent enough to understand morality and skilled enough to instill the morality data and software into human minds. Dr. Zacharias is correct: morality, the software of good and evil, must come from a higher source than undirected physics, chemistry, or biological hardware. . . . ►►►

Column: Deprogram | Salvo 33

Proving Grounded

Multiverse Supporters Put the Brakes on Falsifiability by Denyse O'Leary

. . . Here is a prediction: To the extent that science is dominated by naturalist atheists, falsifiability will not survive as a criterion. That's because it depends on the idea that there is something out there that can falsify things—call it "god" or whatever you want. Instead, whatever speculation supports the multiverse or some similar shibboleth will count for far more than any failure of evidence. And the naturalist atheists' next war will, of course, be against the very idea of evidence. What evidence counts for will depend on who is presenting it and what causes it is thought to support. . . . ►►►

Column: Undercover | Salvo 43

Hearts at Rest

Untangling Attractions, Addictions & Other Restless Loves by Terrell Clemmons

. . . As homosexuality was becoming more the rage in the 1980s, New Zealand journalist Briar Whitehead didn't know what to think about it all. As a Christian, she was even more confused because, if God said homosexuality was wrong, why didn't he just answer the prayers of homosexuals and change them when they asked? Nothing about it made sense to her, and no one in the church seemed to have any answers either. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Feature | Salvo 41

Eye Openers

Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson

. . . The factors that lead to faith are diverse, and every former atheist has walked a unique path to God. When Cardinal Ratzinger was once asked how many ways there are to God, he replied, "As many ways as there are people. For even within the same faith each man's way is an entirely personal one." Of course, the future pope was not endorsing the view that "all religions are equal" but rather that there seems to be a unique combination of factors, or steps, that moves each convert towards belief in God. . . . ►►►

Department: Camouflage | Salvo 36

Mind Control

Safeguarding Yours from the Modern Cult of Experts by Terrell Clemmons

. . . "Religious upbringing linked to less altruism," announced ScienceDaily. "Children from nonreligious homes are more generous, altruistic than observant ones," trumpeted Newsday. And the UK Guardian's header bordered on the childish: "Religious children are meaner than their secular counterparts." Science Codex at least showed enough restraint to headline its report in the form of a question, "Does religion make kids less generous?" Well, does it? Science said it. Does that settle it? Of course it doesn't. As apologist Frank Turek says, science doesn't say anything. Scientists do. And because scientists, science writers, and mainstream journalists are all fallible human beings, a level-headed response calls for some critical thinking every time a new finding is being heralded in the name of science. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►



Salvo 45

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