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Web Exclusive | Salvo 45

Saving Truth on Human Sexuality

How Does Christianity Differ from Other Religions On Homosexuality? It's Probably Not How You Think by Terrell Clemmons

. . . "Sorry if this is off topic," the young woman stammered into the microphone, "but, um, I've searched for answers and I can't seem to find any, so I thought I'd come tonight and ask you guys. Where does Christianity, if it does at all, differ on homosexuality as opposed to other religions, and if so, how?" Her quivering lips and trembling hands revealed the magnitude of struggle it had taken just to voice the question. The auditorium fell silent as all eyes turned to Abdu Murray, who had just taken part in a university open forum on major world religions. . . . "There are only so many worldviews to choose from," he began. And none of them would provide an answer that unconditionally validates her humanity. None, that is, except for one. But before getting to that one, he surveyed the others. . . . ►►►

Feature: Headquarters | Salvo 45

The Lights by Which We See

Science Is Knowledge by Reasonable Faith by Regis Nicoll

. . . The materialist operates on the belief that "nature is all there is," that no supernatural or noumenal world exists. The word "belief" signifies something that is not scientifically proven. In fact, this foundational assumption is neither scientifically proven nor provable because, given that only natural explanations are allowed, materialistic science depends on the very premise it is trying to demonstrate. Thus, like all worldviews, scientific materialism is founded on a faith statement. But faith is not limited to materialism's foundation; it forms part of the ideology's superstructure as well. . . . ►►►

Department: Parting Shot | Salvo 45

Mommy Nearest

The Priority of Motherhood by Marcia Segelstein

. . . Our culture needs to encourage and support women who put their children's needs ahead of their own, at least for a time. "The truth is," Komisar writes, "we can do everything in life, but not at the same time. We cannot raise healthy children if we are not there for them emotionally and physically." Society used to value motherhood instinctively. How could motherhood not be important? As C. S. Lewis said, "Children are not a distraction from more important work. They are the most important work." . . . ►►►

Department: Camouflage | Salvo 43

Revolution 101

How the 'New Civics' Is Fomenting Civil Unrest by Terrell Clemmons

. . . Applying course content to community-based activities, service-learning projects give students experiential opportunities in "real world contexts." That all sounds good, you think. Sure, reality will probably chip away some of your daughter's youthful idealism, but hey, in an era of protests and campus anarchy, what's not to like about community service and civic responsibility? Unfortunately, there may be a lot not to like about it. And once her coursework gets underway, you'll probably need some help making sense of what is going on with it. . . . ►►►

Department: Opening Salvo | Salvo 43

Wreckers in the Dark

Social Ills & Opposition to Safe Harbor Lights by James M. Kushiner

. . . Wreckers sometimes refused to aid a floundering ship and even went so far as to place false lights to guide ships into danger. Sometimes they killed wreck survivors. Moderns will shake their heads at the wreckers' violence and opposition to the increased safety brought by lighthouses. Yet many people today oppose measures to make life's seas safer for children because they benefit from child endangerment. Consider how many occupations are tied to the shipwreck of the modern family . . . ►►►

Department: Collateral Damage | Salvo 32

Sexual Insanity

From Wilhelm Reich to the Vagina Lobby in Two Easy Steps by Terrell Clemmons

. . . Eight years after the Pill received FDA approval in 1960, Pope Paul VI published the encyclical Humanae Vitae. It predicted four ramifications of widespread contraceptive use: an overall decline in moral standards, a rise in infidelity, a decline in male respect for women, and the coercive exertion of reproductive control by governments. Reactions to the encyclical ranged from polite disregard to outright contempt. But time has proved Paul VI dead right on all counts. "Forty-plus years after Humanae Vitae," writes Mary Eberstadt, "there are more than enough ironies, both secular and religious, to make one swear there's a humorist in heaven"—at least, she noted soberly, for those who take their humor dark. . . . ►►►

Column: Headquarters | Salvo 31

School Deform

How Common Core Promotes Cultural Engineering by Killing the Imagination by Robin Phillips

. . . America's founders understood that a healthy democracy requires that citizens learn to think critically, to ask questions, and to develop well-ordered faculties of reason and imagination. Citizens who were inculcated in the ways of sound thinking would be able to preserve the riches of our cultural heritage. This was the same vision articulated by Plato, who argued in The Republic that the highest goal of all education is knowledge of the Good. By contrast, when the architects of Common Core tried to describe the goal of education, they were unable to articulate anything higher than "college and career readiness" and "21st century literacy" for a "global economy." . . . ►►►

Feature | Salvo 40

Champ Change

Darwinism's Rumble in the Jungle by Regis Nicoll

. . . Darwin's theory of evolution was founded on the pillars of natural selection, random and unguided natural processes, gradualism, and common descent—the validity, of which, say its evangelists, comes from the strength of the evidence. But despite the best efforts of its handlers to keep the pillars of evolution propped up with peppered moths, missing links, and other just-so stories, the champ has been showing signs of fatigue for some time now. Over a decade ago, British historian Paul Johnson noted that "the Darwinian brand of evolution is becoming increasingly vulnerable as the progress of science reveals its weaknesses." And here's why. . . . ►►►

Department: Basic Training | Salvo 41

Improbably So

Fine-Tuning Is Unlikely, but Unlikely Things Happen All the Time by Tim Barnett

. . . This response may have some rhetorical force, but it makes a fundamental mistake. To expose the error, let me give you another illustration. Imagine your best friend has been murdered and the lead suspect is on trial. In fact, DNA evidence puts the suspect at the scene with the murder weapon in hand. As a result, the defense attorney turns to the jury and says, "The DNA evidence makes it highly unlikely that my client is innocent. But unlikely things happen all the time. For example, for you to exist, your mom and dad had to meet, fall in love, and have sex at just the right time. . . . Would any jury accept this response? I think we would have to say no. But why wouldn't they accept it? It is because there is a better explanation; namely, that the suspect really is the killer. . . . ►►►

Department: Camouflage | Salvo 36

Mind Control

Safeguarding Yours from the Modern Cult of Experts by Terrell Clemmons

. . . "Religious upbringing linked to less altruism," announced ScienceDaily. "Children from nonreligious homes are more generous, altruistic than observant ones," trumpeted Newsday. And the UK Guardian's header bordered on the childish: "Religious children are meaner than their secular counterparts." Science Codex at least showed enough restraint to headline its report in the form of a question, "Does religion make kids less generous?" Well, does it? Science said it. Does that settle it? Of course it doesn't. As apologist Frank Turek says, science doesn't say anything. Scientists do. And because scientists, science writers, and mainstream journalists are all fallible human beings, a level-headed response calls for some critical thinking every time a new finding is being heralded in the name of science. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►



Salvo 45

The Current Issue—Summer 2018

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