Thursday, July 19, 2018 | Contact | FSJ | Returns, refunds, and privacy policy.

Department: Camouflage | Salvo 45

Firm Steps to Rehab

What Families Need to Know About the Addiction Treatment Industrial Complex by Terrell Clemmons

. . . From its humble beginnings, 12-Step has spread to become the standard method of treatment in nearly all addiction treatment facilities in the U.S. And while it has worked well in traditional AA settings, where members voluntarily come together for mutual support in pursuit of a common goal, the rehab industry, which has exploded in recent decades, may be another matter. . . . ►►►

Department: Parting Shot | Salvo 44

Deadly Harvest

Patriarchy & the Violence of Fatherless Men by James M. Kushiner

. . . Patriarchy is about fatherhood. It is about fathers raising boys and young men to become fathers themselves. A whole generation, or neighborhood, of boys without fathers will succumb to the chaos and violence of Beelzebub, Lord of the Flies. Wherever you find many fatherless young men not being trained for fatherhood, you will find most of today's violent crime. Family in Greek, patria, based on pater, is often translated as nation and is thus the root of patriotism. But where there are fewer and fewer fathers, there can be no enduring patria, no homeland, no security. . . . ►►►

Department: Parting Shot | Salvo 45

Mommy Nearest

The Priority of Motherhood by Marcia Segelstein

. . . Our culture needs to encourage and support women who put their children's needs ahead of their own, at least for a time. "The truth is," Komisar writes, "we can do everything in life, but not at the same time. We cannot raise healthy children if we are not there for them emotionally and physically." Society used to value motherhood instinctively. How could motherhood not be important? As C. S. Lewis said, "Children are not a distraction from more important work. They are the most important work." . . . ►►►

Column: Headquarters | Salvo 29

Virtues Reinvented

Social Engineering the New Vices by Louis Markos

. . . Increasingly since the 1960s our country has sought to free itself from all sexual prohibitions; to redefine our roles and duties within the family, the church, and the community; and to indulge in unrestrained consumerism. Those who would promote such a re-envisioning of traditional standards inevitably run up against the intractability of our ingrained moral sense. Our consciences balk at the establishment of a values-free society. As "nature abhors a vacuum," so human nature abhors a moral vacuum. In response, the elite social engineers who would usher us into a brave new utopia purged of all "medieval" notions of right and wrong have fashioned a seemingly foolproof system for hoodwinking the human conscience. Rather than announce the death of "bourgeois" moral standards, they provide us with substitute moralities that satisfy our need for standards while leaving us free to reinvent the values and institutions upon which civilization was built. . . . ►►►

Feature | Salvo 37

You Gotta Believe

Atheist or Not, You Already Have More Faith Than You Realize by James S. Spiegel

. . . You might say that your belief in the reliability of your senses is an article of faith. After all, it is something that you hold to be true without conclusive proof. Moreover, it is a conviction that has practical consequences for every moment of your waking life. Wherever you go and whatever you do, you conduct yourself according to this conviction that your senses are reliable. In short, you devoutly trust your senses. This is just one of the ways that all of us live by faith, regardless of what our particular worldviews happen to be. There are many other unprovable beliefs that we all share. Faith, it seems, is not really an option but is fundamental to the human condition. . . . ►►►

Feature | Salvo 42

Bot Behavior

Whether Humans or Robots, We Need Moral Programming by Richard W. Stevens

. . . for the human mind to possess knowledge and moral reasoning powers, there must be an outside source of that knowledge and power. The source would have to be intelligent enough to understand morality and skilled enough to instill the morality data and software into human minds. Dr. Zacharias is correct: morality, the software of good and evil, must come from a higher source than undirected physics, chemistry, or biological hardware. . . . ►►►

Column: Operation ID | Salvo 42

Mutant Destruction

Does Cancer Really Innovate? by Jonathan Wells

. . . A rough analogy would be to compare the rusting of steel with the smelting of iron ore. We see the same chemical pattern, namely, the inter-conversion of iron and iron oxide. Rusting converts iron to iron oxide, and smelting converts iron oxide to iron. The two are polar opposites. The first is explained by unguided natural processes, but the second requires intelligent design. The Iron Age would not have happened without human intelligence. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Feature | Salvo 41

Eye Openers

Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson

. . . The factors that lead to faith are diverse, and every former atheist has walked a unique path to God. When Cardinal Ratzinger was once asked how many ways there are to God, he replied, "As many ways as there are people. For even within the same faith each man's way is an entirely personal one." Of course, the future pope was not endorsing the view that "all religions are equal" but rather that there seems to be a unique combination of factors, or steps, that moves each convert towards belief in God. . . . ►►►

Department: Camouflage | Salvo 36

Mind Control

Safeguarding Yours from the Modern Cult of Experts by Terrell Clemmons

. . . "Religious upbringing linked to less altruism," announced ScienceDaily. "Children from nonreligious homes are more generous, altruistic than observant ones," trumpeted Newsday. And the UK Guardian's header bordered on the childish: "Religious children are meaner than their secular counterparts." Science Codex at least showed enough restraint to headline its report in the form of a question, "Does religion make kids less generous?" Well, does it? Science said it. Does that settle it? Of course it doesn't. As apologist Frank Turek says, science doesn't say anything. Scientists do. And because scientists, science writers, and mainstream journalists are all fallible human beings, a level-headed response calls for some critical thinking every time a new finding is being heralded in the name of science. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►



Salvo 45

The Current Issue—Summer 2018

A Salvo Fake Ad

A Salvo Fake Ad

Salvo 43

Visit the blog of Salvo author Robin Phillips

  • Most Read Online:
  • Cornering Your Market: Why Premium Sex Is Your Best Bet for Relational Success by Terrell Clemmons
  • Eye Openers: Eight Common Factors for Atheists Changing Their Minds About God by Matt Nelson
  • These Irish Eyes Don't Blink: Phelim McAleer & Ann McElhinney: Journalists Worthy of the Name by Terrell Clemmons
A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

A Salvo Fake Ad

All material Ⓒ 2017. Salvo is published by The Fellowship of St. James.