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Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Department: Parting Shot | Salvo 44

Deadly Harvest

Patriarchy & the Violence of Fatherless Men by James M. Kushiner

. . . Patriarchy is about fatherhood. It is about fathers raising boys and young men to become fathers themselves. A whole generation, or neighborhood, of boys without fathers will succumb to the chaos and violence of Beelzebub, Lord of the Flies. Wherever you find many fatherless young men not being trained for fatherhood, you will find most of today's violent crime. Family in Greek, patria, based on pater, is often translated as nation and is thus the root of patriotism. But where there are fewer and fewer fathers, there can be no enduring patria, no homeland, no security. . . . ►►►

Feature: Headquarters | Salvo 44

Grounded Faith

Sinking Roots for Youth Ministry in an Age of Advanced Skepticism by Terrell Clemmons

. . . Millennials are the first generation of Americans to grow up in a culture where skepticism is the default setting. Their parents may have accepted "because my church says so," but they're not buying that. And really, why should they? Instead of aiming for "sticky faith" then, what parents and leaders need to work toward is a grounded faith. And in an environment of default skepticism, this will require beginning at the beginning: Does God exist? . . . ►►►

Feature | Salvo 33

World War Sex

A Global Revolution Imperils Men, Women & Children by Benjamin J. Vail

. . . After my conversion to the Catholic faith, and given my background in the study of sociology and interest in political and social developments, I began to realize that sexuality is the issue of our time. We live in a time when sexual norms are being turned completely upside down, which is unique in human history. No society has done this. No society has ever said, "Live out your sexual drive any way you like," but our society does. I think this issue of sexuality is the main attack on the dignity of the human being, and on society as a whole, because if a society lets go of its morality in general, and especially in the area of sexuality, it tumbles into anarchy and chaos, and this can result in a new totalitarian regime by the state. . . . ►►►

Department: Great Escapes | Salvo 40

The Long Red Shadow

Mike Shotwell Has a Message for Millennial America by Terrell Clemmons

. . . To most Americans today, the world of underground Communism is history little known and best forgotten. But it's a world that Mike knew well as a child and has now studied in depth as an adult. More important, it's a world that is very much alive today, just in a different guise, because the ideologies of it have taken deep root in the popular zeitgeist. Since it's only a matter of time before bad roots produce bad fruit, and in order to give Americans a clearer window into that world, he's written Immersed in Red: My Formative Years in a Marxist Household. More than just a memoir, though it is that, Immersed in Red is something of a post-mortem analysis of Cold War Communism in America. . . . ►►►

Department: Basic Training | Salvo 40

The Good Life

It's to Know, Serve & Love the Truth by James Altena

. . . What is a life well lived? What is an exemplary life—a life that I would wish to strive for, to emulate, to have others remember as worthy of admiration? What principles ought to guide me in living such a life? At the Christian university where I teach, every freshman must take an introductory liberal arts course that reflects upon this question. Typically, the initial essays I get in response are self-centered: life is all about "finding happiness," "living your dreams," "pursuing your passions." Why does no one ever mention being virtuous, or faithful, or living to serve others? Since I ask all my students to answer this question, I thought it right that I, too, should answer it. I hope my response will give my readers occasion to pause, to pose this question to themselves, and to answer it worthily. . . . ►►►

Column: Headquarters | Salvo 24

Just Brilliant!

Three Things Only a PhD Can Believe by Louis Markos

. . . At times, this academic groupthink leads PhDs to defend issues that are indefensible and to give their allegiance to causes that are immoral or unethical. At other times, it leads them to believe things that are simply and demonstrably false—things that violate objective observation, common sense, and the collective experience of mankind. Indeed, colleges and universities across Europe and America brazenly teach their students three things that are so patently absurd that only a PhD could believe them. . . . ►►►

Column: Deprogram | Salvo 43

Up for Grabs

In Science, When 'Anything Goes,' Everything Goes by Denyse O'Leary

. . . Ruse reflects on the role played by popular science celebrities in spreading the postmodern approach: "Science is an inflated medium of exchange these days . . . but its value has been eroded by the charlatans making obviously partisan and sometimes wild and contradictory 'scientific' claims." Pop science celebrities have been around for as long as any of us can remember. But Ruse chronicles a subtle shift. Both Stephen Hawking and Neil deGrasse Tyson have made clear that philosophy is either "dead" or "a useless enterprise," something one certainly did not hear from past icons like Albert Einstein. . . . ►►►

Feature | Salvo 40

Champ Change

Darwinism's Rumble in the Jungle by Regis Nicoll

. . . Darwin's theory of evolution was founded on the pillars of natural selection, random and unguided natural processes, gradualism, and common descent—the validity, of which, say its evangelists, comes from the strength of the evidence. But despite the best efforts of its handlers to keep the pillars of evolution propped up with peppered moths, missing links, and other just-so stories, the champ has been showing signs of fatigue for some time now. Over a decade ago, British historian Paul Johnson noted that "the Darwinian brand of evolution is becoming increasingly vulnerable as the progress of science reveals its weaknesses." And here's why. . . . ►►►

Feature | Salvo 36

ETI In the Sky

What the Search for Extraterrestrial Intelligent Life Means for Us by Hugh Ross

. . . Whereas previous generations of astronomers lacked the telescope power needed to detect operating Dyson spheres, today's astronomers possess that capability. Four Swedish astronomers noticed that if Dyson spheres surrounded a large number of stars in a galaxy, both the apparent luminosity and the color of those stars, as seen from Earth, would change, while the galaxy's gravitational potential would remain unchanged.3 The team proceeded to search for records of such changes in the latest galaxy survey databases. But out of a sample of 1,359 spiral galaxies searched (only spiral galaxies are candidates for hosting advanced life4), the team failed to detect the existence of a single Kardashev III-level civilization. I am sorry to disappoint Stars Wars fans (or Star Trek fans), but apparently there is no faraway galaxy hosting a confederation of intelligent civilizations on thousands of planets. . . . ►►►

Department: Logistics | Salvo 42

God & the Gaps

A Response to Data-Free Models for Origins by Hugh Ross

. . . By resting their case for nonbelief on Christians' inability to refute every imaginable non-empirical (non-evidence-based) hypothesis for our universe and life, some nontheists present us with an impossible challenge. What they demand would require complete knowledge not only of the physical universe but also of everything that could conceivably exist beyond the universe. The problem here is obvious. Given that our powers of investigation are constrained by the space-time dimensions of the cosmos, no human mind nor any device created by human minds can ever assemble a complete database cataloging all the properties of the universe, let alone what lies beyond. Our inability to ever gain absolute proof, however, does not mean that we cannot access adequate practical validation of the need for a Creator. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►


Salvo 44

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