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Web Exclusive | Salvo 45

Saving Truth on Human Sexuality

How Does Christianity Differ from Other Religions On Homosexuality? It's Probably Not How You Think by Terrell Clemmons

. . . "Sorry if this is off topic," the young woman stammered into the microphone, "but, um, I've searched for answers and I can't seem to find any, so I thought I'd come tonight and ask you guys. Where does Christianity, if it does at all, differ on homosexuality as opposed to other religions, and if so, how?" Her quivering lips and trembling hands revealed the magnitude of struggle it had taken just to voice the question. The auditorium fell silent as all eyes turned to Abdu Murray, who had just taken part in a university open forum on major world religions. . . . "There are only so many worldviews to choose from," he began. And none of them would provide an answer that unconditionally validates her humanity. None, that is, except for one. But before getting to that one, he surveyed the others. . . . ►►►

Department: Collateral Damage | Salvo 44

Silicon Debauchery

More Evidence the Hookup Culture Is Human Malware by Nancy R. Pearcey

. . . A society's view of sex reflects its deeper commitments—its prevailing ethos or worldview. The sexual liberation ethic stems from an underlying idea that the world is a product of blind, material forces. As a recent New Yorker article put it, "the loyalty oath of modernity" is that "nature is without conscious design . . . the emergence of Homo sapiens was without meaning or telos" (purpose). And if the human body is said to have no meaning or purpose, neither does sex. On one hand, that means we are free to make up our own rules. On the other hand, it means that under all the hype about being bold and experimental is a fundamental despair—the belief that sex is insignificant in a literal sense: signifying nothing. . . . ►►►

Department: Parting Shot | Salvo 45

Mommy Nearest

The Priority of Motherhood by Marcia Segelstein

. . . Our culture needs to encourage and support women who put their children's needs ahead of their own, at least for a time. "The truth is," Komisar writes, "we can do everything in life, but not at the same time. We cannot raise healthy children if we are not there for them emotionally and physically." Society used to value motherhood instinctively. How could motherhood not be important? As C. S. Lewis said, "Children are not a distraction from more important work. They are the most important work." . . . ►►►

Department: Maneuvers | Salvo 44

The Unthinkable Universe

It Strangely Points Where Materialists Dare Not Boldly Go by Regis Nicoll

. . . Nagel, who himself is not a strict materialist, lets on that materialism is a belief system grounded, not in a rational examination of how the world is, but in a non-rational sensibility of how a person feels the world should be. The conflict arises because, as Heisenberg explained, "The ontology of materialism rest[s] on the illusion that . . . existence, the direct 'actuality' of the world around us, can be extrapolated into the atomic range." That leaves materialists to explain the unexplainable, absent the Cosmic Authority, with a stranger-than-fiction narrative in which everything comes from nothing through lofty labels and clever constructs. . . . ►►►

Feature | Salvo 42

Bot Behavior

Whether Humans or Robots, We Need Moral Programming by Richard W. Stevens

. . . for the human mind to possess knowledge and moral reasoning powers, there must be an outside source of that knowledge and power. The source would have to be intelligent enough to understand morality and skilled enough to instill the morality data and software into human minds. Dr. Zacharias is correct: morality, the software of good and evil, must come from a higher source than undirected physics, chemistry, or biological hardware. . . . ►►►

Department: Logistics | Salvo 41

Deep-Seated Rights

What They Are & Why You Have Them by Steve Jones

. . . The consequence of this failure to understand what the word [rights] meant, said Maritain, would be that the Declaration would be treated as something open to interpretation. States would be free to reinterpret, limit, and eventually rescind rights recognized and detailed in the thirty articles of the Declaration. Despite its auspicious beginnings at the drafting stage, the document quickly showed itself to lack any real teeth. Maritain's concerns were not hyperbole or hysteria. His warning that the Declaration would fail to protect the rights of individuals has been played out time and again on the international stage. . . . ►►►

Department: Camouflage | Salvo 41

Whirled Views

A Framework for Mapping Reality & Engaging Ideological Confusion by Terrell Clemmons

. . . Salvo readers should be familiar with the concept of agenda—driven science, and to those who listen with an ear to discern it, it's clear that Sagan, Rose, and Tyson are using science as they understand it to advance an agenda—to influence the way people think, with the aim of changing their behavior. This is the stuff of propaganda, and like most propaganda, Cosmos served up a slickly produced package of truths, half-truths, and subtle lies, skillfully laced with running undercurrents of moralistic appeals to emotion. How does one respond to wholesale agendas like this without coming off as an abject contrarian? Try the worldview reset. . . . ►►►

Department: Archives | Salvo 32

Capital Losses

Nietzsche on Losing English Morality by Cameron Wybrow

. . . Nietzsche perceives that such a situation cannot last. He says "morality is not yet a problem," implying that when the English finally reach the level of self-consciousness that the Germans have achieved (or at least that Nietzsche has achieved), morality will be a problem; they will realize the groundlessness of their habits. Nietzsche was prophetic here; for eventually, certainly after 1945, the English-speaking world did begin to abandon, bit by bit, its secularized Christian morality. It had been living on old moral capital, but now that capital was spent and the religious tradition was no longer there to replenish it. Thus, the secular humanism of today, compared with earlier secular humanism, is virtually rudderless, because most people not only no longer think like Christians, but also no longer feel like Christians. . . . ►►►

Department: Camouflage | Salvo 33

Unnatural Births

Assisted Reproductive Technologies & Their Side Effects by Terrell Clemmons

. . . In 2006, Angela Collins and Margaret Elizabeth Hanson, a lesbian couple from Port Hope, Ontario, wanted to have a family. They selected a donor identified as possessing an IQ of 160, a bachelor of science in neuroscience, a master's degree in artificial intelligence, and who was working on his Ph.D. in neuroscience engineering. He had also been described as an eloquent speaker and mature beyond his years. They bought his sperm from Georgia-based Xytex Corporation, and Collins gave birth to a . . . . . . ►►►

Feature | Salvo 36

ETI In the Sky

What the Search for Extraterrestrial Intelligent Life Means for Us by Hugh Ross

. . . Whereas previous generations of astronomers lacked the telescope power needed to detect operating Dyson spheres, today's astronomers possess that capability. Four Swedish astronomers noticed that if Dyson spheres surrounded a large number of stars in a galaxy, both the apparent luminosity and the color of those stars, as seen from Earth, would change, while the galaxy's gravitational potential would remain unchanged.3 The team proceeded to search for records of such changes in the latest galaxy survey databases. But out of a sample of 1,359 spiral galaxies searched (only spiral galaxies are candidates for hosting advanced life4), the team failed to detect the existence of a single Kardashev III-level civilization. I am sorry to disappoint Stars Wars fans (or Star Trek fans), but apparently there is no faraway galaxy hosting a confederation of intelligent civilizations on thousands of planets. . . . ►►►

Feature: Headquarters | Salvo 43

Quo Vadis, U?

When Christian Universities Lose Faith by Daniel Adler

. . . Just what is a Christian university? The question is as complex as it is pressing, in no small part because of the increased sec-ularization of higher education. As historians James Turner and Jon Roberts argue in The Sacred and the Secular University (Princeton University Press, 2000), Protestant universities founded on religious principles in the early days of America had, by the late twentieth century, largely abandoned these convictions. This change occurred in the span of about 200 years, a relatively short window of time. Institutions once dedicated to the faith now serve as contemporary temples of secularism. . . . ►►►

Column: Person of Interest | Salvo 36

Marriage Matters

An Interview with Patrick Fagan by Marcia Segelstein

. . . Patrick Fagan is the founder and director of MARRI, the Marriage and Religion Research Institute (see Allied Front). MARRI studies the impact of marriage, family, and religion on society. Once a practicing psychologist, Dr. Fagan moved into the field of public policy as the Deputy Assistant Secretary for Family and Community Policy at the Department of Health and Human Services under President George H. W. Bush. He recently announced the launch of Marripedia, an online social-science encyclopedia that makes research related to family, marriage, sexuality, and religion accessible to the public. Dr. Fagan spoke with us about what makes for a healthy society, the importance of what he calls "the two great loves," and what he sees as a growing crisis for men. . . . ►►►



Salvo 45

The Current Issue—Summer 2018

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